Ask just about any Roman Catholic apologist if Catholics
pray to saints or the pictures, medals, statues, etc., that bear
their likeness and the answer you are most likely to receive will be a
resounding, "No!"
Forget the fact that Catholic Mary is a saint, Queen of
Heaven and Earth, Co-Redeemer, Mediatrix, Advocate and Dispenser of God's
Grace, she is still a saint. Forget all the countless books, booklets,
leaflets and cards that bear words to use when invoking the aid/intervention
of some one of the thousands of demigods who make up the pantheon of
Catholic saints. Forget the millions of offertory candles burning before the
images of Mary, Michael, Anthony of Porras, Judas Thaddeus, and the like.
Forget all the sightings of men, women and children kneeling before such an
image with heads bowed, hands clasped in prayerful attitude, as they
fervently mouth heartfelt pleadings or tender sincere thanks to the spirit
of the person the image represents. Catholics do not pray to saints.
Forget the two "miracles" attributed to one of Roman
Catholicism's fast-track candidates for sainthood. As reported in today's
newspaper, both so-called miracles were the result of prayers to the
spirit of the not-so-long- dead candidate.
"PHILADELPHIA – When doctors first diagnosed
1-year-old Amy Wall with incurable nerve deafness several years ago, her
parents prayed that their baby might someday learn sign language.
"But Amy's 7-year-old brother, Jack, believed in
miracles. He wanted Amy to hear. And he demanded they pray for a cure.
"So the Bucks County, Pa., family prayed to the late
Mother Katharine Drexel, a Roman Catholic nun from Philadelphia who
devoted her life to the poor. Months later, Amy was not only hearing – but
speaking.
"On Thursday, Pope John Paul II declared Amy's cure a
miracle, one that clears the way for Mother Drexel to be named a saint of
the Catholic Church." (David O'Reilly, Knight-Ridder Newspapers,
"Nun's second miracle clears way for sainthood," San Antonio Express-News,
January 29, 2000, p. 12B)
Okay, that's the second of the two required miracles. So
what was the first miracle attributed to Drexel? Why, it was another
deafness cure.
…The Vatican concluded in 1988 that a Bensalem boy,
Robert Gutherman, was miraculously cured of deafness in 1974 after his
family prayed to Mother Drexel for intercession." (David O'Reilly,
Ibid.)
At this point, I do not doubt, at least a few Catholics
might stand up to declare that there is nothing wrong in asking someone to
pray for you. I could not agree more. At various times throughout every day,
I offer intercessory prayers for my family and friends. There certainly is
biblical precedent aplenty for intercessory prayer. For example:
Ephesians 6:18-19, "Praying always with all prayer
and supplication in the Spirit, and watching thereunto with all
perseverance and supplication for all saints; And for me, that utterance
may be given unto me, that I may open my mouth boldly, to make known the
mystery of the gospel,"
The difference between intercessory prayer such as the
kind I offer (biblical) and Catholic intercessory prayer (non-biblical) has
to do with to whom the prayers are offered. When I pray, I pray only to God
Almighty for, as a blood-bought child of God, I can go boldly into His
presence. And when I do so, my High Priest stands with me.
Hebrews 4:14-16, "Seeing then that we have a great
high priest, that is passed into the heavens, Jesus the Son of God, let us
hold fast our profession. For we have not an high priest which cannot be
touched with the feeling of our infirmities; but was in all points tempted
like as we are, yet without sin. Let us therefore come boldly unto the
throne of grace, that we may obtain mercy, and find grace to help in time
of need."
When a Catholic prays, more likely than not, he will pray
to Catholic Mary or the spirit of some other dead person Catholics call
saints. In those prayers, they may ask the recipient to intercede for them
before the throne of their supreme god, or goddess, as the case may be. More
likely, they will ask that spirit to heal them, help them to find something
that is lost, freshen a dry cow, etc. Those are prayers to a spirit,
not to God, and that does not please the real God, the God of Scripture.
Deuteronomy 18:9-12, "When thou art come into the
land which the LORD thy God giveth thee, thou shalt not learn to do after
the abominations of those nations. There shall not be found among you any
one that maketh his son or his daughter to pass through the fire, or that
useth divination, or an observer of times, or an enchanter, or a witch, Or
a charmer, or a consulter with familiar spirits, or a wizard, or a
necromancer. For all that do these things are an abomination unto the
LORD: and because of these abominations the LORD thy God doth drive them
out from before thee."
Looks to me like the families of Amy and Robert sure
prayed to someone other than God. When they prayed they weren't even
praying to one of the demigods Catholics call saints. Not much difference
between Catholic offering of prayers to the ordinary spirit of dead
Katharine Drexel and what we see New Age channelers, gypsy "mediums" or
itinerant media faith healers doing. All are invoking powers not of God,
despite their claims, and this is is something Almighty God has clearly told
us is a no-no.
Need help with your prayers? God knows that all His
children have needs, some of which they may not even be aware of. Being a
loving and nurturing Father to His children, He provides that help in the
form of a divine Intercessor.
Romans 8:26, "Likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought: but the
Spirit itself maketh intercession for us with groanings which cannot be
uttered."
In other words, every Christian has God the Holy Spirit
as his "prayer partner." Seems to me that is about as good as it gets, as
far as our needs are concerned. And when we pray for others, we direct those
pleadings not to some pale spirit but to Almighty God Himself.
Catholics, please put down your Catechism and pick up
your Bible.